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Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva celebrations, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Ultra orthodox city of Bnei Brak on October 20, 2016. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Cohen/Flash90
