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Palestinian students sit outside a United Nations-run school, on the first day of the new school year in Rafah refugee camp in the southern Gaza Strip September 14, 2014. An open-ended ceasefire between Israel and Hamas-led Gaza militants, mediated by Egypt, took effect on August 26 after a seven-week conflict. It called for an indefinite halt to hostilities, the immediate opening of Gaza's blockaded crossings with Israel and Egypt, and a widening of the territory's fishing zone in the Mediterranean. Photo by Abed Rahim Khatib/Flash90
Palestinian students sit inside United Nations-run school, on the first day of the new school year in Rafah refugee camp in the southern Gaza Strip September 14, 2014. An open-ended ceasefire between Israel and Hamas-led Gaza militants, mediated by Egypt, took effect on August 26 after a seven-week conflict. It called for an indefinite halt to hostilities, the immediate opening of Gaza's blockaded crossings with Israel and Egypt, and a widening of the territory's fishing zone in the Mediterranean. Photo by Abed Rahim Khatib/Flash90
Palestinian students walk in a United Nations-run school, on the first day of the new school year in Rafah refugee camp in the southern Gaza Strip September 14, 2014. An open-ended ceasefire between Israel and Hamas-led Gaza militants, mediated by Egypt, took effect on August 26 after a seven-week conflict. It called for an indefinite halt to hostilities, the immediate opening of Gaza's blockaded crossings with Israel and Egypt, and a widening of the territory's fishing zone in the Mediterranean. Photo by Abed Rahim Khatib/Flash90
Palestinians walk outside a United Nations-run school, on the first day of the new school year in Rafah refugee camp in the southern Gaza Strip September 14, 2014. An open-ended ceasefire between Israel and Hamas-led Gaza militants, mediated by Egypt, took effect on August 26 after a seven-week conflict. It called for an indefinite halt to hostilities, the immediate opening of Gaza's blockaded crossings with Israel and Egypt, and a widening of the territory's fishing zone in the Mediterranean. Photo by Abed Rahim Khatib/Flash90
Palestinian students walk outside a United Nations-run school, on the first day of the new school year in Rafah refugee camp in the southern Gaza Strip September 14, 2014. An open-ended ceasefire between Israel and Hamas-led Gaza militants, mediated by Egypt, took effect on August 26 after a seven-week conflict. It called for an indefinite halt to hostilities, the immediate opening of Gaza's blockaded crossings with Israel and Egypt, and a widening of the territory's fishing zone in the Mediterranean. Photo by Abed Rahim Khatib/Flash90
Palestinian students sit inside United Nations-run school, on the first day of the new school year in Rafah refugee camp in the southern Gaza Strip September 14, 2014. An open-ended ceasefire between Israel and Hamas-led Gaza militants, mediated by Egypt, took effect on August 26 after a seven-week conflict. It called for an indefinite halt to hostilities, the immediate opening of Gaza's blockaded crossings with Israel and Egypt, and a widening of the territory's fishing zone in the Mediterranean. Photo by Abed Rahim Khatib/Flash90
Palestinian students sit inside United Nations-run school, on the first day of the new school year in Rafah refugee camp in the southern Gaza Strip September 14, 2014. An open-ended ceasefire between Israel and Hamas-led Gaza militants, mediated by Egypt, took effect on August 26 after a seven-week conflict. It called for an indefinite halt to hostilities, the immediate opening of Gaza's blockaded crossings with Israel and Egypt, and a widening of the territory's fishing zone in the Mediterranean. Photo by Abed Rahim Khatib/Flash90
A Judaica salesman blows the Shofar in a grafitti covered alleway in central Jerusalem on September 14, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year, and on Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Hadas Parush/Flash90
A Judaica salesman blows the Shofar in his shop on Ben Yehuda Street in central Jerusalem on September 14, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year, and on Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Hadas Parush/Flash90
A Jewish American tourist blows a Shofar on Ben Yehuda Street in central Jerusalem on September 14, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year, and on Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Hadas Parush/Flash90
A Jewish American tourist blows a Shofar on Ben Yehuda Street in central Jerusalem on September 14, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year, and on Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Hadas Parush/Flash90
A Jewish American tourist blows a Shofar on Ben Yehuda Street in central Jerusalem on September 14, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year, and on Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Hadas Parush/Flash90
A Jewish man blows the Shofar in a Judaica shop on Ben Yehuda Street in central Jerusalem on September 14, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year, and on Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Hadas Parush/Flash90
A Jewish man blows the Shofar outside a Judaica shop on Ben Yehuda Street in central Jerusalem on September 14, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year, and on Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Hadas Parush/Flash90
A Jewish man blows the Shofar outside a Judaica shop on Ben Yehuda Street in central Jerusalem on September 14, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year, and on Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Hadas Parush/Flash90
A Jewish man blows the Shofar outside a Judaica shop on Ben Yehuda Street in central Jerusalem on September 14, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year, and on Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Hadas Parush/Flash90
Jewish men blow the Shofar outside a Judaica shop on Ben Yehuda Street in central Jerusalem on September 14, 2014. The shofar is used mainly on the Rosh Hashanah holiday, the Jewish New Year, and on Yom Kippur, the Day of Atonement. It is blown in synagogues to mark the end of the fast at Yom Kippur and on four different occasions in the prayers on Rosh Hashanah which begins on 24 September. Photo by Hadas Parush/Flash90
Reality star who is suspect of rape of an 18 year old girl arrives to the Tel Aviv Magistrates Court on September 14, 2014, Police are investigating a suspicion that two young men cooperated in the rape of an 18 year old girl. The girl, who filed a complaint against them, said that she slept consensually with one of the men in his apartment, and then his roommate arrived at the apartment where he committed sodomy and rape in the presence of his friend. Photo by Flash90
Pomegranates sold for the upcoming Jewish New Year, Rosh Hashana, at the Mahane Yehuda market in Jerusalem, on September 14, 2014. Pomegranates are used in the Jewish ritual of the new year because they supposedly contain 613 seeds, and by eating the pomegranate Jews display their desire to fulfill the 613 commandments written in the Torah. Photo by Noam Revkin Fenton/Flash90
Pomegranates sold for the upcoming Jewish New Year, Rosh Hashana, at the Mahane Yehuda market in Jerusalem, on September 14, 2014. Pomegranates are used in the Jewish ritual of the new year because they supposedly contain 613 seeds, and by eating the pomegranate Jews display their desire to fulfill the 613 commandments written in the Torah. Photo by Noam Revkin Fenton/Flash90
Ultra-Orthodox couple buying a Pomegranates for the upcoming Jewish New Year, Rosh Hashana, at the Mahane Yehuda market in Jerusalem, on September 14, 2014. Pomegranates are used in the Jewish ritual of the new year because they supposedly contain 613 seeds, and by eating the pomegranate Jews display their desire to fulfill the 613 commandments written in the Torah. Photo by Noam Revkin Fenton/Flash90
Pomegranates sold for the upcoming Jewish New Year, Rosh Hashana, at the Mahane Yehuda market in Jerusalem, on September 14, 2014. Pomegranates are used in the Jewish ritual of the new year because they supposedly contain 613 seeds, and by eating the pomegranate Jews display their desire to fulfill the 613 commandments written in the Torah. Photo by Noam Revkin Fenton/Flash90
Pomegranates sold for the upcoming Jewish New Year, Rosh Hashana, at the Mahane Yehuda market in Jerusalem, on September 14, 2014. Pomegranates are used in the Jewish ritual of the new year because they supposedly contain 613 seeds, and by eating the pomegranate Jews display their desire to fulfill the 613 commandments written in the Torah. Photo by Noam Revkin Fenton/Flash90
