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Ultra Orthodox Jewish men dance as they celebrate Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Lelov Hassidic dynasty in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yonatan Sindel/Flash90
Ultra Orthodox Jewish men dance as they celebrate Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Lelov Hassidic dynasty in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yonatan Sindel/Flash90
Ultra Orthodox Jewish men dance as they celebrate Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Lelov Hassidic dynasty in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yonatan Sindel/Flash90
The Rebbe of the Belz Machnovka (Hasidic dynasty) attend Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Belz Machnovka (Hasidic dynasty) in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
The Rebbe of the Belz Machnovka (Hasidic dynasty) attend Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Belz Machnovka (Hasidic dynasty) in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
The Rebbe of the Belz Machnovka (Hasidic dynasty) attend Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Belz Machnovka (Hasidic dynasty) in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
Jewish women attend Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation at the Slabodka Yeshiva in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
Ultra Orthodox Jewish men celebrate Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation at the Slabodka Yeshiva in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
Ultra Orthodox Jewish kids celebrate Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation at the Slabodka Yeshiva in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
Ultra Orthodox Jewish men dance as they celebrate Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation at the Slabodka Yeshiva in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
Ultra Orthodox Jewish men dance as they celebrate Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation at the Slabodka Yeshiva in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
Ultra Orthodox Jewish men dance as they celebrate Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation at the Slabodka Yeshiva in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
Ultra Orthodox Jewish men dance as they celebrate Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation at the Slabodka Yeshiva in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
Ultra Orthodox Jewish men dance as they celebrate Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation at the Slabodka Yeshiva in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Belz Machnovka (Hasidic dynasty) in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
Ultra Orthodox Jewish men attend Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Belz Machnovka (Hasidic dynasty) in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
Ultra Orthodox Jewish men dance as they celebrate Simchat Beit Hashoeva, the rejoicing at the place of the water-drawing, a nightlong simcha (celebration) that began at nightfall and continued until the morning daily sacrifice accompanied by the nisuch hamayim, the water libation in the Belz Machnovka (Hasidic dynasty) in the city of Bnei Brak on October 12, 2014. This rejoicing occurred every night of Chol Hamoed, the days in between the first and eighth day of Sukkot. Photo by Yaakov Naumi/Flash90
